Servitores Reginae Apostolorum Institute  -
 
AMDG
Devotions
Index
1. Te Deum laudamus  - in Latin
2. Te Deum laudamus -  English translation (We praise Thee)
3. Veni Creator Spiritus  - in Latin
4. Veni Creator Spiritus  - English translation (Creator Spirit)
5. The O antiphons of the Maginificat
6. Holy Ghost Novena
7. A prayer for our bishop
 
FOR THIS TIME OF THE YEAR
 
Te Deum(in thanksgiving for the end of the year) 
 1.Te Deum laudamus: te Dominum confitemur.
Te aeternum Patrem, omnis terra veneratur.
Tibi omnes angeli, tibi coeli et universae potestates:
Tibi cherubim et seraphim incessabili voce proclamant:
 
Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth.
 
Pleni sunt coeli et terra majestatis gloriae tuae.
Te gloriosus apostolorum chorus,
Te prophetarum laudabilis numerus,
Te martyrum candidatus laudat exercitus.
 
Te per orbem terrarum sancta confitetur Ecclesia,
Patrem immensae majestatis;
Venerandum tuum verum et unicum Filium;
Sanctum quoque Paraclitum Spiritum.
 
Tu rex gloriae, Christe.
Tu Patris sempiternus es Filius.
Tu, ad liberandum suscepturus hominem,
non horruisti Virginis uterum.
 
Tu, devicto mortis aculeo,
aperuisti credentibus regna coelorum.
Tu ad dexteram Dei sedes, in gloria Patris.
Judex crederis esse venturus.
 
Sequens versus dicitur flexis genibus
Te ergo quaesumus, tuis famulis subveni, quos pretioso sanguine redemisti.
Aeterna fac cum sanctis tuis in gloria numerari.
Salvum fac populum tuum, Domine, et benedic hereditati tuae.
Et rege eos, et extolle illos usque in aeternum.
Per singulos dies benedicimus te; et laudamus nomen tuum in saeculum, et in saeculum saeculi.
Dignare, Domine, die isto sine peccato nos custodire.
Miserere nostri, Domine, miserere nostri.
Fiat misericordia tua, Domine, super nos,quemadmodum speravimus in te.
In te, Domine, speravi: non confundar in aeternum.
 
2. Te Deum in English
We praise Thee, O God we acknowledge thee to be the Lord.
All the earth doth worship thee the Father everlasting.
To thee all Angels cry aloud the Heavens, and all the Powers therein.
To thee Cherubim and Seraphim continually do cry,
Holy, Holy, Holy Lord God of Sabaoth;
Heaven and earth are full of the Majesty of thy glory.
The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The noble army of Martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee;
The Father of an infinite Majesty;
Thine honourable, true and only Son;
Also the Holy Ghost the Comforter.
Thou art the King of Glory O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man
thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death
thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God in the glory of the Father.
We believe that thou shalt come to be our Judge.
Kneel for the following verse
We therefore pray thee, help thy servants whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy Saints in glory everlasting.
O Lord, save thy people and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee; And we worship thy Name ever world without end.
Vouchsafe, O Lord to keep us this day without sin.
O Lord, have mercy upon us have mercy upon us.
O Lord, let thy mercy lighten upon us as our trust is in thee.
O Lord, in thee have I trusted let me never be confounded.
Veni Creator Spiritus 
(for the start of the New Year)
3. Veni Creator Spiritus,
Mentes tuorum visita,
Imple superna gratia,
Quae tu creasti pectora.
 
Qui diceris Paraclitus,
Altissimi donum Dei,
Fons vivus, ignis, caritas,
Et spiritalis unctio.
 
Tu septiformis munere,
Digitus paternae dexterae,
Tu rite promissum Patris,
Sermone ditans guttura.
 
Accende lumen sensibus:
Infunde amorem cordibus:
Infirma nostri corporis
Virtute firmans perpeti.
 
Hostem repellas longius,
Pacemque dones protinus:
Ductore sic te praevio
Vitemus omne noxium.
 
Per te sciamus da Patrem,
Noscamus atque Filium,
Teque utriusque Spiritum
Credamus omni tempore.
 
* Deo Patri sit gloria,
Et Filio, qui a mortuis
Surrexit, ac Paraclito,
In saeculorum saecula.
Amen.
4. Veni Creatorin English
Creator Spirit,
 Oh Holy Spirit all Divine,
Come, visit every soul of Thyne,
And fill with Thy celestial flame
The hearts which Thou Thyself didst frame.
 
O gift of God, Thine is the sweet
Consoling name of Paraclete
And spring of life and fire and love
And unction flowing from above.
 
The mystic sevenfold gifts are Thine,
Finger of God’s right hand divine;
The Father’s promise sent to teach
The tongue a rich and heavenly speech.
 
Kindle with fire brought from above
Each sense, and fill our hearts with love;
And grant our flesh, so weak and frail,
The strength of Thine which cannot fail.
 
Drive far away our deadly foe,
And grant us Thy true peace to know;
So we, led by Thy guidance still,
May safely pass through every ill.
 
To us, through Thee, the grace be shown
To know the Father and the Son;
And Spirit of Them both, may we
Forever rest our faith in Thee.
 
To Sire and Son be praises meet,
And to the Holy Paraclete;
And may Christ send us from above
That Holy Spirit’s gift of love.
Amen
Previosly presented
 
The “O” antiphons for the Magnificat
December 17
O Sapientia *quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam
 O Wisdom, * that comest out of the mouth of the Most High, that reachest from one end to another, and dost mightily and sweetly order all things come, to teach us the way of prudence!
December 18
 O Adonai * et Dux domus Israel, qui Moysi in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.
O Adonai, * and Ruler of the house of Israel, who didst appear unto Moses in the burning bush, and gavest him the law in Sinai, come, to redeem us in Thy outstretched arm!
December 19
O radix Jesse * qui stas in signum populorum, super quem continebunt reges os suum, quem Gentes deprecabuntur: veni ad liberandum nos, jam noli tardare.
O Root of Jesse, * which standest for a sign of the people, near whom the kings shall retrain their tongue, to whom the Gentiles shall pray, come to deliver us, make no tarrying!
December 20
O clavis David *et sceptrum domus Israel; qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educe vinctum de domo carceris, sedentem in tenebris, et umbra mortis.
O Key of David, * and Sceptre of the house of Israel that openest, and no man shutteth; and shuttest and no man openeth come and bring out from the house of  prison, the prisoner, who  sitteth in darkness, and in the shadow of death!
December 21
 O Oriens *splendor lucis aeternae, et sol justitiae: veni, et illumina sedentes in tenebris, et umbra mortis,
O rising daylight, * brightness of the everlasting Light, Sun of Righteousness, come, to enlighten them who sit in darkness, and in the shadow of death!
December 22nd
 O Rex Gentium, *, et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti.
O King of the Gentiles, *, and their Desire, O Cornerstone that makest both into one come, and save man, whom thou hast made from the dust of the earth!
December 23
O Emmanuel * Rex et legifer noster, exspectatio Gentium, et Salvator earum: veni ad salvandum nos Domine Deus noster.
O Emmanuel, , * our King  and Law-giver, Longing of the Gentiles, and their Saviour: come to save us, O Lord our God!
Holy Ghost Novena
 
 (adapted with the approval of CFP spiritual advisor Dom Julian Stead, OSB, from a Novena copyrighted by the Holy Spirit Fathers, 1912)
Adapted by the Servitores for use in preparation for Pentecost, with then intentios printed in red.  Please feel free to substitue your own intentions
 ACT OF CONSECRATION TO THE HOLY SPIRIT
(To be recited before starting the  Novena.)
Before the great multitude of heavenly witnesses, I offer myself, soul and body to Thee, Eternal Spirit of God. I adore the brightness of Thy purity, the unerring fairness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am. I desire never to grieve Thee by unfaithfulness to grace and I pray with all my heart to be kept from the smallest sin against Thee. Mercifully guard my every thought and grant that I may always watch for Thy light, and listen to Thy voice, and follow Thy gracious inspirations. I cling to Thee and give myself to Thee and ask Thee, by Thy compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds, and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore Thee, Adorable Spirit, Helper of my infirmity, to keep me in Thy grace that I may never sin against Thee. Give me grace O Holy Spirit, Spirit of the Father and the Son, to say to Thou always and everywhere, "Speak, Lord, for Thy servant is listening." Amen.
 
FIRST DAY
Holy Spirit, Lord of Light, radiance give from celestial height.
SILENT REFLECTION – On the Holy Spirit
Only one thing is important -- eternal salvation. Only one thing, therefore, is to be feared--sin. · Sin is the result of ignorance, weakness, and indifference. The Holy Spirit is the Spirit of Light, of Strength, and of Love. With His sevenfold gifts He enlightens the mind, strengthens the will, and inflames the heart with love of God. To ensure our salvation we ought to invoke the Divine Spirit daily, for "The Spirit helps our infirmity. We know not what we should pray for as we ought. But the Spirit Himself asks for us."
PRAYERAlmighty and eternal God, Who has deigned to regenerate us by water and the Holy Spirit, and has given us forgiveness of all sins, send forth from heaven upon the Servitores Reginae Apostolorum Institute Thy sevenfold Spirit, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Fortitude, the Spirit of Knowledge and Piety, and fill them with the Spirit of Holy Fear so that the Servitores Reginae Apostolorum Institute may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen.
 
SECOND DAY
Come, Thou Father of the poor, come now with treasures that endure; Light of all who live.
SILENT REFLECTION – The Gift of Fear
The Gift of Fear fills us with a sovereign respect for God, and makes us dread nothing so much as to offend Him by sin. It is a fear that arises, not from the thought of hell, but from sentiments of reverence and filial submission to our heavenly Father. It is the fear that is the beginning of wisdom, detaching us from worldly pleasures that could in any way separate us from God. "They that fear the Lord will prepare their hearts, and in His sight will sanctify their souls."
PRAYER
Come, O blessed Spirit of Holy Fear, penetrate their inmost heart, that the Servitores Reginae Apostolorum Institute may set Thee, my Lord and God, before their face forever, help them to shun all things that can offend Thee, and make them worthy to appear before the pure eyes of Thy Divine Majesty in heaven, where Thoulivest and reignest in the unity of the ever Blessed Trinity, God world without end. Grant Gift of Fear of the Lord so that the Servitores Reginae may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen.
THIRD DAY
Thou of all consolers the best, Thou, the soul's delightful guest, refreshing peace bestow;
SILENT REFLECTION – The Gift of Piety
The gift of Piety begets in our hearts a filial affection for God as our most loving Father. For His sake, it inspires us to love and respect persons and things consecrated to Him, as well as those who are vested with His authority, His Blessed Mother and the Saints, the Church and its visible Head, our parents and superiors, our country and its rulers. He who is filled with the gift of Piety finds the practice of his religion, not a burdensome duty, but a delightful service. Love makes all labor sweet.
PRAYER
Come, O Blessed Spirit of Piety, possess their heart. Enkindle therein such a love for God, that the Servitores Reginae Apostolorum Institute may find satisfaction only in His service, and for His sake lovingly submit to His authority. Grant the Gift of Piety so that the Servitores Reginae Apostolorum Institute may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen. 
FOURTH DAY
Thou, in toil my comfort sweet; Thou, coolness in the heat; Thou, my solace in time of woe.
SILENT REFLECTION – The Gift of Fortitude
By the gift of Fortitude the soul is strengthened against natural fear, and supported to the end in the performance of duty. Fortitude imparts to the will an impulse and energy which move it to undertake without hesitancy the most arduous tasks, to face dangers, to trample under foot human respect, and to endure without complaint the slow martyrdom of even lifelong tribulation. "He that shall persevere unto the end shall be saved."
PRAYER
Come, O Blessed Spirit of Fortitude, uphold their soul in time of trouble and adversity, sustain their efforts after holiness, strengthen their weakness, give the Servitores Reginae Apostolorum Institute courage against all the assaults of their enemies, that the Servitores Reginae Apostolorum Institute may never be overcome and separated from Thee, our God and greatest Good. Grant the Gift of Fortitude so that the Servitores Reginae Apostolorum Institute  the Servitores Reginae Apostolorum Institute may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen.
FIFTH DAY
Light immortal, Light divine, Fire of Love, our hearts refine, our inmost being fill.
SILENT REFLECTION – The Gift of Knowledge
The Gift of Knowledge enables the soul to evaluate created things at their true worth--in their relation to God. Knowledge unmasks the pretense of creatures, reveals their emptiness, and points out their only true purpose as instruments in the service of God. It shows us the loving care of God even in adversity, and directs us to glorify Him in every circumstance of life. Guided by its light, we put first things first, and prize the friendship of God beyond all else. "Knowledge is a fountain of life to him that possesses it."
PRAYER
Come, O Blessed Spirit of Knowledge, and grant that the Servitores Reginae Apostolorum Institute may perceive the will of the Father; show them the nothingness of earthly things, that the Servitores Reginae Apostolorum Institute may realize their vanity and use them only for Thy glory and their own salvation, looking ever beyond them to Thee and Thy eternal rewards. Grant the Gift of Knowledgeso that the Servitores Reginae Apostolorum  Institutethe Servitores Reginae Apostolorum Institute may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen.            
SIXTH DAY
Take Thy grace away and nothing pure within us will stay; all our good is turned to ill .                                               
 SILENT REFLECTION – The Gift of Understanding
Understanding, as a gift of the Holy Spirit, helps us to grasp the meaning of the truths of our holy religion. By faith we know them, but by Understanding we learn to appreciate and delight in them. It enables us to penetrate the inner meaning of revealed truths and through them to be quickened to newness of life. Our faith ceases to be sterile and inactive, but inspires a mode of life that bears eloquent testimony to the faith that is in us; we begin to "walk worthy of God in all things pleasing, and increasing in the knowledge of God.
PRAYER
Come, O Spirit of Understanding, and enlighten their minds, so that the Servitores Reginae Apostolorum Institute may know and believe all the mysteries of salvation; and may merit at last to see the eternal light in Thy Light; and in the light of glory to have a clear vision of Thee and the Father and the Son. Grant the Servitores Reginae Apostolorum Institute the Gift of Understanding so that the Servitores Reginae Apostolorum may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen. 
SEVENTH DAY
Heal our wounds, our strength renew, on our dryness, pour Thy dew; wash guilt away,
SILENT REFLECTION – The Gift of Counsel
The gift of Counsel endows the soul with supernatural prudence, enabling it to judge promptly and rightly what must done, especially in difficult circumstances. Counsel applies the principles furnished by Knowledge and Understanding to the innumerable concrete cases that confront us in the course of our daily duty as parents, teachers, public servants, and Christian citizens. Counsel is supernatural common sense, a priceless treasure in the quest of salvation. "Above all these things, pray to the Most High, that He may direct your way in truth."
PRAYER
Come, O Spirit of Counsel, help and guide them in all their ways, that the Servitores Reginae Apostolorum Institute may always do Thy holy will. Incline their heart to that which is good; turn it away from all that is evil, and direct them by the straight path of Thy commandments to that goal of eternal life for which they long. Grant the Gift of Counsel so that the Servitores Reginae Apostolorum Institute may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen. 
EIGHTH DAY
Bend the stubborn heart, melt the frozen, warm the chill, and guide the steps that go astray.
SILENT REFLECTION – The Gift of Wisdom
Embodying all the other gifts, as charity embraces all the other virtues, Wisdom is the most perfect of the gifts. Of Wisdom it is written "all good things came to me with her, and innumerable riches through her hands." It is the gift of Wisdom that strengthens our faith, fortifies hope, perfects charity, and promotes the practice of virtue in the highest degree. Wisdom enlightens the mind to discern and delight in things divine, in the appreciation of which earthly joys lose their savor, while the Cross of Christ yields a divine sweetness according to the words of the Savior: "Take up your cross and follow me, for my yoke is sweet and my burden light."
PRAYER
Come, O Spirit of Wisdom, and reveal to their soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach the Servitores Reginae Apostolorum Institute to love these heavenly things above and beyond all the passing joys and satisfactions of earth. Help the Servitores Reginae Apostolorum Institute to attain them and possess them for ever. Grant the Gift of Wisdom so that the Servitores Reginae Apostolorum Institute may be given the graces   to see and do God’s will AMDG as Thou wouldst have it be. Amen.
NINTH DAY
Sevenfold gifts on us be pleased to pour, who Thee confess and Thee adore; bring us Thy comfort when we die; give us life with Thee on high; give us joys that never end. Amen.
SILENT REFLECTION – The Fruits of the Holy Spirit
The gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.
PRAYER
Come, O Divine Spirit, fill their heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that the Servitores Reginae Apostolorum Institute may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Grant the Servitores Reginae Apostolorum Institute all the Fruits of the Holy Spirit in super abundance so that the Servitores Reginae Apostolorum Institute may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen.
PRAYER FOR THE SEVEN GIFTS OF THE HOLY SPIRIT
(To be recited on the conclusion of  the Novena.)
O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Spirit to finish Thy work in the souls of Thy Apostles and Disciples, deign to grant the same Holy Spirit to the Servitores Reginae Apostolorum Institute that the Holy Spirit may perfect in their soul, the work of Thy grace and Thy love. Grant the Servitores Reginae Apostolorum Institute the Spirit of Wisdom that they may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten their mind with Thy divine truth, the Spirit of Counsel that they may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that they may bear their cross with Thee and that they may overcome with courage all the obstacles that oppose their salvation, the Spirit of Knowledge that they may know God and know themselves and grow perfect in the science of the Saints, the Spirit of Piety that they may find the service of God sweet and amiable, and the Spirit of Fear that they may be filled with a loving reverence towards God and may dread to displease Him in any way. Mark them, dear Lord with the sign of Thy true disciples, and animate them in all things with Thy Spirit so that the Servitores Reginae Apostolorum Institute may be given the graces  to see and do God’s will AMDG as Thou wouldst have it be. Amen.
7. A prayer for our bishop.
 Translated from: Párbeszéd Istennel (Conversing with God- a prayer-book for the Catholic faithful) Pub. Ecclesia, Budapest 1981. Imprimatur by Cardinal Lékai, Archbishop Primate of Hungary
 
DearGod, Thou has given the governing of the diocese in the hands of our bishop, to be the successor of the Holy Apostles,
 
To safeguard and proclaim the holy teachings of the faith,
to take care of his faithful through the ministry of his priests,
and to be there among us
 
Help him to be a truly good father,
who knows the life, progress and weakness of his children!
 
May he pray to Thee in the name of all of us, for all of us!
Grant him patience to hear our requests and complaints!
Grant him the wisdom to give us wise counsels!
 
Grant him the graces to become a paternal friend of his priests,
holding them together, guiding them by his example,
sanctifying them by his prayerful life and sacrifices!
 
Make him a true shepherd of his priests,
loving their proximity,
compassioning their weaknesses!
 
May joy and hopefulness radiate from his life towards all of us!
Illuminate his mind in his deliberations!
Strengthen him in his external and internal trials!
 
Bless him with a long life,
giving him all the necessary graces,
So that on the day when Thou callest Him to Thee,
he will come as Thy faithful servant and steward!
 
ThroughChrist Our Lord.
Amen!
AMDG
Breviary notes
Index
The current Season is the first item after the introductory note
1. The Season of Advent
2. The Season of Christmas
3. The Season of Epiphany
4. The Sundays after Epiphany
5. The Season of Septuagesima
6. The Season of Lent
7. The Season of Passiontide
8. The Season of Easter
9.  Ascension-tide
10. The Octave of Pentecost
11. The Sundays after Pentecost  
 
These seasonal notes pertain to the Calendar of 1962.
The Calendar is the same for the Tridentine Mass (a.k.a. Extraordinary rite) and the Latin Breviary of 1962. There is more leeway for Holy Masses in terms of options, such as votive Masses; there is no similar leeway for the Breviary, although adding the Office of the Dead is permissible.
Notes for the current Season
 
The Season of Septaguesima starts on Saturday before Septaguesima Sunday and ends the day before Ash Wednesday.
This Season consists of
1.   Septaguesima Sunday and the following week
2.   Sexagesima Sunday and the following week
3.   Quinquagesima Sunday and the next two days
Septaguesima is the Latin word for 70, i.e. the 70 day before Easter or more exactly, the 7 decade before Easter.
It is a preparatory period for the sombre time of Lent. This is reflected by omission of the Alleluia after the Gloria at the beginning of the Divine Office. This Alleluia is not said until Easter, but it is replaced by Laus tibi Christe (praise to Thee, Christ).
in the Divine Office, we formally say goodbye to the Alleluia-s by repeating Alleluia twice after both Benedicamus Domino and the response of Deo gratias at the conclusion of the First ad Vesperas of Septaguesima.
The more serious tone is also shown by the following Rubrics for the Divine Office of Sundays and ferial days (Class IV):
·        Te Deum is not said at the end of ad Matutinum
·         At ad Laudes. ad LaudesII is said, i.e. the first psalm is always Psalm 50 (Miserere)
Otherwise, the Rubrics for the Ferial days are the same as throughout out the year, with one exception: There is a Magnificat antiphon for each Ferial day
At Holy Mass, The Gloria is not said on Sundays and ferial days (Class IV):
Making use of the Season
Let us reflect on the graces received during the joyous times of Christmas and make plans to solidify the virtues inspired by these graces during Lent, i.e. what bad habits do you plan to eradicate which hamper the practice of these virtues?
Let us prepare for making use of the rich spiritual fare of Lent when there will be for each day a different Holy Gospel reading on which we can meditate
As a preparatory practice during the Season of Septaguesima, we can start using a combination of the Sunday Holy Gospel and the daily Magnificatantiphon
 Notes for the other Seasons
The Season of Septaguesima starts on Saturday before Septaguesima Sunday and ends the day before Ash Wednesday.This Season consists of
 1.   Septaguesima Sunday and the following week
2.   Sexagesima Sunday and the following week
3.   Quinquagesima Sunday and the next two days.
Septaguesima is the Latin word for 70, i.e. the 70 day before Easter or more exactly, the 7 decade before Easter.It is a preparatory period for the sombre time of Lent. This is reflected by omission of the Alleluia after the Gloria at the beginning of the Divine Office. This Alleluia is not said until Easter, but it is replaced by Laus tibi Christe (praise to Thee, Christ). in the Divine Office, we formally say goodbye to the Alleluia-s by repeating Alleluia twice after both Benedicamus Domino and the response of Deo gratias at the conclusion of the First ad Vesperas of Septaguesima.
The more serious tone is also shown by the following Rubrics for the Divine Office of Sundays and ferial days (Class IV):·        Te Deum is not said at the end of ad Matutinum·         At ad Laudes. ad LaudesII is said, i.e. the first psalm is always Psalm 50 (Miserere). Otherwise, the Rubrics for the Ferial days are the same as throughout out the year, with one exception: There is a Magnificat antiphon for each Ferial dayAt Holy Mass, The Gloria is not said on Sundays and ferial days (Class IV):
Making use of the Season
Let us reflect on the graces received during the joyous times of Christmas and make plans to solidify the virtues inspired by these graces during Lent, i.e. what bad habits do you plan to eradicate which hamper the practice of these virtues?Let us prepare for making use of the rich spiritual fare of Lent when there will be for each day a different Holy Gospel reading on which we can meditate As a preparatory practice during the Season of Septaguesima, we can start using a combination of the Sunday Holy Gospel and the daily Magnificatantiphon.
 6. The Season of Lent
The Season of Lent is the first part of the penitential Lenten Season before Easter. The second part of the Lenten Season is Passiontide.
    The Season of Lent is 4 and half weeks’ long, stretching from Ash Wednesday to the end of the week after the 4 Sunday of Lent.
     Its Ferial days are 3rd class, except Ash Wednesday (1 Class Feria) and the 3 Ember Days in the week following the 1 Sunday of Lent.
      The only other season with 3 Class ferial days is Advent. However, there is a difference. During Advent, 3 Class Feasts take precedence over 3 Class ferial days. During the whole of the Lenten Season only 1 and 2 Class Feasts are celebrated, whilst 3 Class Feasts are simply commemorated at ad Laudes.
      On 1 and 2 Class Feasts, the Lenten feria is commemorated both at ad Laudes and ad Vesperas.
      In the preparatory Season of Septaguesima, some penitential features, such as the replacement of the Alleluia with Laus tibi Domine Rex aeternae gloriae (Praise to Thee, Kingof eternal glory), no Te Deum at the end of ad Matutinum and using ad LaudesII were introduced. All these features are retained, and more are added with additional prayers called Preces (Prayers) as part of ad Laudes and ad Vesperas on all Wednesdays and Fridays, before the concluding Oratio. The posture for the Oratio is changed from standing to kneeling
       Lent also has its own Propers. The same Invitatorium (Invitatory), Capitulum (Chapter), Hymnus (Hymn), Responsorium(Response), Versiculus (Versicle) and Antiphonae (Aantiphons) are said at all Hours in all ferial days.
        At ad Matutinum, the 3 Lessons are extracts of commentaries on the Holy Gospel by the Fathers of the Church and not Holy Scripture as on other ferial days. The use of the Common for Lent starts on Saturday ad Vesperas before the 1 Sunday of Lent and not on Ash Wednesday.
7. The Season of Passiontide 
 The Season of Passiontide is the second part of the penitential Lenten Season. The first part of the Lenten Season was the Season of Lent.
 The Season of Passiontide is two weeks long, stretching from the 1 Vespers of Passion Sunday to the Paschal Vigil Mass.
 Similar to the season of Lent, Passiontide has its own Propers, with the same penitential features as the Season of Lent. In addition, the Gloria Patri... of the Responsoria and of the end of the Invitatory at ad Matutinum are omitted.  
This Season has two Sundays - Passion Sunday and Psalm Sunday, both of them 1 Class Sundays.
 The ferial days before Psalm Sunday are 3rd class. 
After Psalm Sunday, Holy Weeks
begins. All days are 1st Class ferial days during this week and no Feasts whatsoever may be commemorated, let alone celebrated.
 Holy Week itself is divided into two portions. Te rubrics of Passiontide are observed, up to,  and inclusive of, ad Completorium Wednesday of Holy Week, with one additional feature: At ad Laudes each day has its proper antiphon.
On Tuesday and Wednesday of Holy Week at ad Matutinum the 3 Lessons are taken from the Book of Jeremiah.
 After this, the Sacred Triduum (Maundy Thursday, Good Friday and Holy Saturday) follows. Each day of the Sacred Triduum (Maundy Thursday, Good Friday and Holy Saturday) has  its  own and unique Proper.
  8. Paschal-tide - the Season of Easter
The Season of Easter is the first of the 3 parts of Paschal-tide. The second part is Ascension-tide; the third is the Octave of Pentecost.
Paschal tide starts with the Paschal Vigil Mass and ends before the 1 Vespers of Trinity Sunday(1st Sunday after Pentecost.) The Season of Easter is 5 and half weeks’ long, stretching from the Paschal Vigil Mass to 1 Vespers of The Feast of Ascension. Easter Sunday and Dominica in Albis (Low Sunday), which concludes the Octave of Easter, are First class Sundays. The days within the Octave of Easter are 1 Class ferias, during which no other feasts can be celebrated. During the Octave, the readings at ad Matutinum, which consist of 3 lessons only, are taken from the homilies of the Fathers on the Holy Gospel of the Holy Mass of the day. The remaining Sundays after Dominica in Albis (Low Sunday) are 2nd class Sundays, the ferial days are 4 class. Weekday feasts, including the 4th class Feasts of Sanctae Mariae in Sabbato (Our Lady on Saturdays) are celebrated, without the commemoration of the feria. The Sundays have their own propers. For the ferial days, the seasonal propers are used. Each day has its own proper Benedictus and Magnificat antiphon.  One uniform feature for both Sundays and ferial days is the replacement of the antiphons for all Hours with a triple Alleluia before and after all psalms. This is applicable even for ad Laudes and ad Vesperas. There is no antiphon before or after each psalm or psalm segment. At ad Matutinum the antiphon is longer, but it is only said before and after all nine psalms  The readings at ad Matutinum are taken from the New Testament – the Acts of the Apostles, Apocalypse and the Catholic letters (Saint James, Saint Peter, Saint John and Saint Jude.)
 
9. Paschal-tide - Ascension-tide 
 Ascension-tide is the second of the 3 parts of Paschal-tide. Ascension-tide starts with the 1 Vespers of The Feast of Ascension and ends before the 1 Vespers of Pentecost.
The Vigil of Ascension-tide is a 2 class Vigil. The Feast of the Ascension is of first class. The Sunday after the Ascension is a 2 Class Sunday. Ferial days are of the 4 class.
This liturgical season retains some characteristics of Paschal–tide, such as the replacement of the antiphons for all Hours with a triple Alleluia before and after all psalms and the Te Deum at the end of ad Matutinum, even on ferial days.
The seasonal proper is used on ferial days. There is no proper Benedictus and Magnificat antiphon during this time; thus these antiphons are taken form the seasonal propers.
The readings at ad Matutinum are taken from the Catholic Letters, namely of Saint Peter, Saint John and Saint Jude.
10. Paschal-tide - the Octave of Pentecost 
 The Octave of Pentecost is the third and last of the 3 parts of Paschal-tide.
It extends from the 1st  Vespers of Pentecost Sunday and ends before the 1 Vespers of Trinity Sunday (1 Sunday after Pentecost.)
 
The Octave of Pentecost is only 8 days long. The only other season as short as this is the Season of Epiphany Other common features of these two seasons are:
The 1 Sunday after the conclusion of the Season has its own title and Propers.
The Season following it is one of the two segments of the Tempus per Annum (Season Throughout the Year.)
 
The Divine Office during the Octave of Pentecost is very similar to that of the Octave of Easter. The days within the Octave are 1 Class ferias, during which no other feasts can be celebrated. During the Octave, the readings at ad Matutinum, which consist of 3 lessons only, are taken from the homilies of the Fathers on the Holy Gospel of the Holy Mass of the day.
 
Each day has its own proper lessons at ad Matutinum, its Benedictus and Magnificat antiphons and Oratio (Prayers.) The rest of the Office is as on Pentecost Sunday.
 
One unique feature of this season is the replacement of the Hymnus (hymn) at ad Tertiam with the hymn Veni Creator Spiritus (Come, Holy Ghost)
 
11. The Sundays after Pentecost ( 6-19 -11-26)
 
 This period starts with the First Vespers of Trinity Sunday (First Sunday after Pentecost) and ends before the First Vespers of the First Sunday of Advent. 
The First Sunday after Pentecost is never celebrated on the Sunday, as the Feast of the Most Holy Trinity is celebrated. However, one uses the proper of the First Sunday for the Ferial day Masses that week. The First Sunday collect is used for the Oratio of the Hours of the Divine Office on ferial days.  The time of Sundays after Pentecost is one of the two time periods listed under the Season Throughout the Year: the other part of the year in this category consists of the Sundays after Epiphany. Both time periods of this Season share certain characteristics.  
The ferial days are 4 Class ferias. This means that all feasts, including the 4 Class Feast of Our Lady on Saturday, take precedence over ferial days. · 
The Propers of the ferial days for the Breviary are the same for a given day of the week. The only variation is the Oratio which is taken form the preceding Sunday.
The other common feature of the two parts of the Season Throughout the Year is their variable length. This is due to the fact that Easter is a mobile Feast, i. e. not falling on the same calendar day every year.  For each year, the date of Easter Sunday determines the dates of both Septuagesima Sunday (marking the end of the time of Sundays after Epiphany) and Trinity Sunday (marking the beginning of the time of Sundays after Pentecost.) Since the number of days from Septuagesima Sunday to Trinity Sunday is the same each year, the total number of Sundays of the Season Throughout the Year is approximately the same each year, either  29 or 30. The variation is due to the date for the First Sunday of Advent.There can be no more than 6 Sundays after Epiphany, nor less than 23 Sundays after Pentecost. Some or all of the Sundays not celebrated after Epiphany are simply transferred to the time of Sundays after Pentecost, between the 23rd Sunday and the last Sunday after Pentecost. Those  Sundays not celebrated after Epiphany are simply transferred to the time of Sundays after Pentecost, between the 23rd  Sunday and the last Sunday after Pentecost. If this transfer occurs,  the Propers for the Benedictus and Magnificat antiphons for the Divine Office and for the Mass, the Collect, Secret, Post-communion prayer,  Lesson and  Holy Gospel  are taken from  the  Sundays after Epiphany The Introit, Gradual, Alleluia, Offertory and Communion antiphons are taken from the 23rd  Sunday after Pentecost.  
This year there will be 23 Sundays after Pentecost, without the need to make use of any of Propers of the Sundays after Epiphany. The 23rd sunday after pentecos tis replaced by the last , i.e 24th Sunday after Pentecost
 
1. The Season of Advent
11-26-12-24 for 2011
Advent is the preparatory season before the Season of Christmas. It beings with the 1st Vespers of the 1st Sunday of Advent and it ends before the 1st Vespers of Christmas. Although there are four weeks in Advent, its length is variable, depending upon the number of weekdays after the 4rh Sunday of Advent until December 24.
As a preparatory Season for Christmas, Advent has some penitential features. There is   no Te Deum at the end of ad Matutinum on Sundays and ferial days. On ferial days during the week, ad LaudesII is said. When ad LaudesII is said, the 1st psalm is always the penitential Psalm 50. The posture for the Oratio (Collects) is changed from standing to kneeling.  On all Wednesdays and Fridays of the ferial office, additional prayers called Preces (Prayers) are said at ad Laudes and ad Vesperas before the concluding Oratio (Collects).
The ferial days of Advent are 3rd class until December 16, 2nd class between December 17 and December 23. The Vigil of Christmas, December 24 is 1st Class. The other seasons with 3 Class ferial days are Lent and the first week of Passiontide.
The Sundays of Advent are 1st Class. At ad Matutinum, the 3 Lessons are taken from the prophet Isaiah.
 During Advent, 1st, 2nd and 3rd Class Feasts take precedence over 3 Class ferial days and 1st and 2nd Class Feasts over 2nd and 3rd Class ferial days. If the Office of the day is that of a Feast, the Season of Advent is commemorated both at ad Laudes and ad Vesperas. Commemoration consists in saying the Benedictus antiphon (ad Laudes) or the Magnificat antiphon (ad Vesperas), followed by the Versiculum (Versicle) and the Oratio (Collects).
 
Advent has its own Common. The same Invitatorium (Invitatory), Capitulum (Chapter), Hymnus (Hymn), Responsorium(Response), Versiculus (Versicle) are used every day when the office of the Season is said. On Sunday, the same five antiphons are used for the psalmody of the psalms for ad Vesperas I (1st Vespers), ad Laudes and ad Vesperas II. The same antiphons (1-4) are used for four of the minor Hours (ad Primam, ad Tertiam ad Sextam and ad Nonam) of that particular Sunday and the ferial days of the following week. Each day has its proper antiphon for the Benedictus and Magnificat.These features are common to the whole Season.
 For the ferial days of the 2nd  Class between December 17 and 23, there are proper antiphons for the psalmody of the psalms of ad Laudes. The “O” antiphons for the Magnificat proper to these days take precedence over any other antiphons.
 This season also includes Quator Temporum (Ember days), occurring after the 3 Sunday of Advent. Quator Temporum takes place four times each year.
 
 2. Christmas-tide - the Season of Christmas (December 24th –January 5th)
 The Season of Christmas is the first of the 2 parts of Christmas l-tide. The second part is Season of Epiphany.
Christmas-tidestarts with the 1 Vespers of Christmas on December 24 and ends after ad Completorium on the last day of the Epiphany Season, January 13 which is the 2 Class Feast of Commemoration of the Baptism of Our Lord.
The Season of Christmas extends from the 1 Vespers of Christmas on December 24  to ad Nonam on January 5th. The season can be subdivided into the Octave of Christmas (December 25  - January 1) and the following days.
 The Octave of Christmas is a 2 Class Octave. January 1, he Day of the Octave is walso a 1 Class Feast,   the days within the Octave are 2Class ferias.  Three 2nd Class Feasts are celebrated on the first three days of the Octave, namely the Feasts of Saint Stephen Protomartyr, Saint John the Apostle and the Holy Innocents. These feasts have their own propers. On the first three days the Octave is commemorated both at ad Laudes and ad Vesperas. There are no other Saints’ Feastdays during the Christmas cycle, only three commemorations; two are within the Octave and one after it. For the days within the Octave, the propers of The Feast of Christmas are used. The Sunday within the Octave is a 2nd Class Sunday.
The Sunday after the Octave is the 2 Class Feast of the Holy Name of Jesus.
The ferial days after the Octave are 4 Class. For the ferial days, the seasonal propers are used. Since Saturday during that time is a 4 Class ferial day, one uses the 4th Class Office of Sanctae Mariae in Sabbato (Our Lady on Saturday). There is no commemoration of the feria.
The readings at ad Matutinum are taken from Saint Paul’s letter to the Romans.
 
3. Christmas-tide The Season of Epiphany (January 6- January 13th)
The Season of Epiphany is the second part of Christmas-tide. it starts with the First Vespers of The Feast of Epiphany on January 5 and ends with ad Completorium on the Feast of the Commemoration of the Baptism of Our Lord on January 13.
 The Feast of Epiphany is a 1st Class Feast, while its former Octave Day, the Feast of the Commemoration of the Baptism of Our Lord,  is a Second Class Feast. The ferial days are Fourth Class.  There is no other Feastday during the Season of Epiphany, only one Fourth Class commemoration. Since Saturday during that time is a Fourth Class ferial day, one uses the Fourth Class Office of Sanctae Mariae in Sabbato (Our Lady on Saturday); there is no commemoration of the feria.
On the First Sunday after Epiphany the  Feast of the Holy Family is celebrated and no commemoration of the Sunday is made. On ferial days, the proper of the time is taken from the Feast of Epiphany. However, each day has its own proper Benedictus and Magnificat antiphon.
 
 The Oratio (Collects) used is the one of the Feast of Epiphany for the ferial days before the First Sunday after Epiphany for the Ferial day Masses that week and the Oratio (Collects) of the First Sunday after Epiphany after Sunday.
The Te Deum is said at the end of ad Matutinum, even on ferial days.
 
The readings at ad Matutinum are taken from the letter of Saint Paul to the Romans before the First Sunday after Epiphany and from the 1 letter to the Corinthians after Sunday.
 
The chief characteristic of this season is splendour, with pictures of homage by the three Magi, bringing gold, myrrh and frankincense to the newly-born Incarnate Word of God, until now hidden from the world in Bethlehem. Let us pray that God also makes His  wishes manifest to us on how  serve Him best!  
4. The Sundays after Epiphany  (In 2012 -  January 14th - February 4th)
This period  starts after January 13, the Feast of Commemoration of the Baptism of Our Lord, which concludes the Season of Epiphany, and ends on the day befote Septaguesima Sunday.
 
The length of this part of the liturgical year is variable, because the day of Easter is a mobile Feast, i. e. not falling on the same calendar day every year. Since the number of days from Septuagesima Sunday to Easter Sunday is the same each year, the date of Septaguesima Sunday also varies from year to year.
 
There can be no more than 6 Sundays after Epiphany. Any Sundays not celebrated after Epiphany are simply transferred to the time of Sundays after Pentecost. This year Septaguesima Sunday is on February 5th and there are 4 Sundays after Epiphany.
 
The time of Sundays after Epiphany is one of the two time periods listed under the Season Throughout the Year: the other part of the year in this category consists of the Sundays after Pentecost. Both time periods of this Season share certain characteristics.The time of Sundays after Epiphany is one of the two time periods listed under the Season Throughout the Year: the other part of the year in this category consists of the Sundays after Pentecost. Both time periods of this Season share certain characteristics.
 
·          The ferial days are 4 Class ferias. This means that all feasts, including the 4 Class Feast of Our Lady on Saturday, take precedence over ferial days.
 
·          The Propers of the ferial days for the Breviary are the same for a given day of the week, i.e. they are the same for every Monday, but different from the ones assigned for Tuesdays though Fridays. The only variation is the Oratio which is taken form the preceding Sunday.
 
The 1st Sunday after Epiphany is never celebrated on the Sunday, since this Sunday is the Feast of the Holy Family which is celebrated within the Season of Epiphany, i.e. between Jan. 6 and 13th. However, its Propers are used for the Ferial day Holy Masses after Jan. 13 before the 2 Sunday of Epiphany and its Oratio for the Oratio of Hours of the Divine Office.
 
 
 
 
 
 
 
 
 
 
 
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